The Not-so Humble Brag

Tags

, , ,

Rev-Martin-Marty-560x733

Dr. Martin E.Marty, world famous religious thinker and professor at The University of Chicago Divinity School, QUOTED ME YESTERDAY IN HIS ARTICLE titled, “Success and Truth in Religion.” (Sorry about the caps….)

I’ll be available for autographs shortly….before my 15 minutes of fame expires…which it may have already! Now back to our original programming….

Sermon: God’s Indictment, Instruction and Invitation

Tags

, , , , , , ,

Last Sunday I preached from Isaiah 1:1, 10-20 NIV. Amazingly, the circumstances in Isaiah’s day in 742 BC were similar to those in 21st century America. Politicians disagreed on how best to provide security for the nation of Judah. Strategic alliances to combat national enemies such as Assyria, and even Israel, were formed and then dissolved. The nation’s economy was rigged in favor of the well-to-do, and the weakest in Judah’s society — widows and orphans — were being cheated and oppressed.

But, in the midst of political, economic, and spiritual turmoil, God has a word for his people. Speaking through the prophet Isaiah, God condemns their religious practice because it was not consistent with their conduct. Or maybe their worship was consistent with their conduct because both were lacking in obedience to God and compassion toward others. Here’s the audio of the sermon:

[/audio]

Taking the Light Down from the Mountain

Tags

, , , , ,

Last Sunday I preached on the Transfiguration of Jesus. But the lectionary reading this year couples the story of the mountaintop Transfiguration of Jesus with the healing of a young boy down in the valley. The common interpretive wisdom on this passage (Luke 9:28-42) is that you have to leave the spiritual high of the mountain to go down to the valley where the real work of ministry is done. But, I think these two stories say something different. Could it be that the Light of Transfiguration on the mountaintop changes everything in the valley, too? Here’s the podcast. Let me know what you think.

Podcast: Trusting God and Giving All

Tags

, , , ,

Jan Luyken's The Widow's Mite, wikimedia commons.

Jan Luyken’s The Widow’s Mite, wikimedia commons.

Last Sunday, November 8, 2015, I preached from Mark 12:38-44 about the widow who gave everything she had. Here’s the audio of that message titled, Trusting God and Giving All.

Podcast: The Problem of Power, Privilege and Prestige

Tags

, , , , , , , , ,

Here’s the audio of the sermon I preached from Mark 10:35-45 last Sunday. The disciple brothers, James and John, boldly ask Jesus if he will grant them the privilege to sit on his right and left hand when he comes into his glory. Jesus addresses their ambition and desire for power, privilege, and prestige. Our 21st century problem is identical to their 1st century problem. Here’s my take on Jesus’ reply:

Sermon: Who Can Be Saved?

Tags

, , , , ,

My sermon for October 11, 2015, from the Gospel reading. This is a familiar story of a very rich young man who finds out that he has to turn from his life of privilege to following Jesus if he wants to experience the kingdom of God.

Who Can Be Saved?

Mark 10:17-31 NIV

17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

18 “Why do you call me good?” Jesus answered. “No one is good—except God alone.19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’”

20 “Teacher,” he declared, “all these I have kept since I was a boy.”

21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22 At this the man’s face fell. He went away sad, because he had great wealth.

23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

28 Then Peter spoke up, “We have left everything to follow you!”

29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

An Important Question

We know this story — the story about the “rich, young ruler” — because we have heard it since we were  children. It’s the story about a young man who seemed to have it all, and yet this young man also had wisdom beyond his years.

So despite his wealth and social standing, which were without dispute, this young man comes to Jesus and asks a very important question: “Good teacher, what must I do to inherit eternal life?”

That is a very important question. And we have to applaud this rich, young, and powerful man for being concerned with spiritual things, and not just his material wealth and social standing. So far, so good.

But, Jesus treats him rather badly. First, Jesus upbraids the young man for his courteous address. “Why do you call me good?” Jesus asks. “No one is good except God alone.” So much for courtesy. Can you imagine how this rich and powerful young man must have felt to be corrected like that publicly by this itinerant teacher named Jesus?

But whatever his feelings, Jesus doesn’t give him the chance to start over. Rather, Jesus then begins to answer his question. “You know the commandments,” Jesus replies. And Jesus, just to make sure the young man does know them, begins to name them: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’

Okay, right here we need to stop and really listen to what Jesus has just said. Jesus points the young man to the commandments, but curiously when Jesus begins to name the commandments that are necessary to have eternal life, he starts halfway down the list. Jesus totally skips the commandments that have to do with God: Don’t worship other gods, don’t make idols, don’t take God’s name in vain, and keep the sabbath.

Instead, Jesus lists the commandments that have to do with our relationship with our fellow human beings: don’t kill, don’t commit adultery, don’t steal, don’t give false testimony, don’t defraud (which actually should be don’t covet, but that’s a discussion for another time), and honor you father and mother. So, Jesus covers all 6 of the Ten Commandments related to how we deal with others, but none of them about how we deal with God. Isn’t that curious?

Maybe Jesus knows that this young man is scrupulous, as are all Pharisees if he is one, about attending to his own personal, spiritual life. He prays, he goes to Temple, he offers sacrifices, he dares not utter the four letter, unpronounceable name of God, he certainly doesn’t make or worship idols or attempt to render God’s image in physical terms. His personal, spiritual life may be so in order that it bears no perfecting. I doubt it, but there is a reason Jesus says what he says.

I think Jesus is probing to see what the young man’s self-assessment is going to be? So, he lists the six things that govern how we deal with each other. Of course, Jesus redefines the commandments in the Sermon on the Mount when Jesus says, “You have heard it has been said….but I say unto you.”

Using this formula, Jesus reinterprets the commands about murder, adultery, truth-telling, and love for enemies. Maybe Jesus wants the rich young ruler to do a bit of self-examination on the spot.

Whatever the test is, the rich young man fails. He reveals his own blindness to his spiritual condition by saying, “Teacher, all these I have kept since I was a boy.”

Wow. Sounds pretty arrogant now, but imagine how it sounded to Jesus. For with his self-justifying statement, the rich young man just told Jesus everything he needed to know. This man is unaware of his faults, his failings, his weaknesses, his shortcomings, and thinks he has already done all he needs to do.

So, maybe the rich young ruler’s question about “What must I do to inherit eternal life?” was really a veiled, passive-aggressive attempt to get Jesus to compliment him. I imagine he had already set the scene in his head: He asks Jesus a question. Jesus replies with what he needs to do. He assures Jesus he’s already done it. Jesus pats him on the back and tells him, Well then, you’re just fine!

Only, that is not what happens because then Jesus drops a bombshell on him. “One thing you lack. Go sell everything you have and give to the poor, and you will have treasure in heaven. The come, follow me.”

And with those words, the young man’s world comes crashing down. All his piety, all his ritual, all his social standing, all his own self-perception, all of it was wrong! Jesus kicks the props out from under his pseudo-spirituality.

Of course, this sounds harsh to us, too. But, what Jesus was addressing was the long-standing idea that if you were rich, that in itself was a de facto indication of God’s blessing.

Which is why Jesus’ disciples are astounded that Jesus says that it’s hard for the rich to enter the kingdom of God. “If the rich can’t get in,” the disciples are thinking,”then, who can be saved?” If there’s no hope for the rich — the people God is obviously blessing — then there’s no hope for anybody!

Another Wrong Answer

Jesus replies to the disciples’ concern about who can be saved (if a rich man can’t), with a strange answer — “With man this is impossible, but now with God; all things are possible with God.”

Peter, ever the one to pretend he gets it first, thinks he gets it. And, characteristically he blurts out, “We have left everything to follow you!”

Of course, Peter skips over the part about selling everything they had and giving it to the poor, but he wants to get Jesus’ approval, so he gives his version. And, he and Andrew, and James and John, and all the Twelve had left their families (although they still saw them frequently), had left their business of fishing (although they would return to it from time to time), and had left their homes (although they still own them). But, of course, Peter hopes Jesus overlooks the technical details and praises him for his sacrifice.

But, Peter doesn’t get the reply he wants, any more than the rich young ruler got the reply he sought. Jesus says,

“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.”

So, the disciples who have given up some things, will receive those things back 100-times in this present age — brothers, sisters, mothers, children, and fields!

Wow. So, even if you give up something, you get much more in return. In this life. This isn’t pie-in-the-sky-bye-and-bye, this is real stuff here and now.

Oh, with one addition — persecutions! Ouch and wow. Couldn’t Jesus have left that out?

Oh, and in the age to come, eternal life. Finally, we get to the answer to the question the rich young ruler asked, “What must I do to inherit eternal life?”

So, Peter’s attempt to justify himself backfires.

Who Can Be Saved?

All of this brings us back to the rich young ruler’s question and the question of the disciples — Who can be saved?

Here’s the answer: many who are first (here and now, in religious practice, in social standing, in Forbes’ list of billionaires), will be last; and, many who are last (in wealth, in social standing, in outward religious practice) will be first.

This first-will-be-last, last-will-be-first stuff has been called “the upside-down kingdom.”

So, let’s answer the question, Who can be saved?

When I was a kid, my mother read to me the story of the Little Red Hen. The Little Red Hen. Remember that story? It goes like this: The little red hen planted some grains of wheat. When the wheat germinated and grew, it came time for harvest.

“Who will help me harvest the wheat?” said the Little Red Hen. “I won’t” said the dog. “I won’t” said the pig. “I won’t” said the cow.

“Very well,” said the Little Red Hen, “I’ll do it myself.”

And, the story goes on like that for the grinding, and then the baking. Nobody wanted to help the Little Red Hen.

But when the bread was baked, the Little Red Hen asked, “Who will help me eat this loaf of bread?” Suddenly, the dog, the pig, and the cow had different answers. “I will,” said the dog. “I will,” said the pig. “I will,” said the cow.

But the Little Red Hen had a surprise. “No one wanted to help me plant the seed, or harvest the grain, or grind the flour, or bake the bread. So, now you don’t get to help me eat the bread.” And the Little Red Hen ate the whole loaf all by herself.

Now, this is a Russian folktale, which might explain the harshness of the Little Red Hen, but here’s the point:

Jesus wanted the rich young ruler and his disciples to know that 1) whatever you give up to get to God is nothing compared to God; and, 2) whatever stands in your way of wanting to get to God will keep you from God.

Or think of it like this: If eternal life is existence in the presence of God, maybe we ought to get ready for it now. So, if we value (and cling to) anything other than the presence of God, then we’ll miss it.

No matter how much we do other stuff, no matter how much we think of ourselves, no matter what our standing in life, no matter what others think of us — none of that matters.

What matters is how much we want to know God. And our willingness to give up everything that keeps us from God.

What are those things? Well, for the rich young ruler, it was money, status, power, and prestige. We still struggle with those things today.

For the disciples, it was their own self-righteous because they thought, “We’re not like the rich young ruler because we gave up everything to follow Jesus” — except their egos, and their pride, and their arrogance.

Conversion Means Turning From One Thing and Turning To Something Else

So, again, who can be saved?

Well, the answer lies in the idea of conversion, which is at the heart of our Christian faith.

Jesus’ call to any who would be disciples was always a call to leave one way of life and turn to another way, the kingdom way. The Greek word is “metanoia” which means to “change one’s mind.” For those interested in knowing God, we have to change our mind about ourselves, our lives, the lifestyle we are participating in — we have to decide to leave all of that and turn to Jesus.

The rich young ruler’s problem was that he just wanted to add something to what he was already doing. His opinion of himself and of his own life indicated that he thought he was self-sufficient spiritually. It wasn’t about the money. It was about his unwillingness to give up one thing for something even better.

But, that’s too hard, you might object. It is hard, and that’s the point. What God calls us to is not the easy way of no sacrifice.

God called Abraham to turn from his homeland and the possibility of family, but God promised him so many descendants he wouldn’t be able to count them.

God called Moses to give up a life of obscurity in the back country to lead his people out of bondage into freedom, and promised to be with him.

God called David to be king over Israel, leaving the pastoral life of the shepherd which he obviously cherished.

Whatever we leave, give up, abandon, turn our backs on, in order to follow Jesus is nothing in return for what we gain — with persecution!

Don’t we wish that Jesus had just said, “You’ll get 100-times more in this life and in the life to come.” And that he had stopped there, without throwing the idea of persecution into the mix?

Why does persecution go with this life of turning from our old life and turning to Jesus? Because then we’re not like other people. We live a different life for different reasons devoted to a different purpose than the world around us.

It’s the spiritual equivalent of the sick chicken that gets pecked to death by the flock because it’s different.

Who Can Be Saved?

Back to our original question: Who can be saved? Let me tell you first who can’t be saved.

Those who depend on themselves without recognizing their own shortcomings can’t be saved.

Those who do not want to be transformed, can’t be saved.

Those who believe their life is god enough for them, can’t be saved.

Who can be saved?

Those who turn from self-sufficiency to God.

Those who recognize that God is God, and we are not.

Those who understand that the Creator of the universe has a better plan than ours.

Those who know that they need to change, to be changed, in order to know God.

The Bible tells us that Jesus loved the rich young ruler. He loved him for his piety, his interest in the kingdom of God, his desire to live a righteous life. But the rich young ruler himself went away sad because he knew, too, that simply adding something to his life was not the way to enter the kingdom of God.

Who can be saved? All who turn from life without God, to life in the kingdom of God.

Podcast: God Still Speaks

Tags

, , , , ,

Last Sunday I preached from Hebrews 1:1-4 using the theme, God Still Speaks. Hebrews reminds us that just as God spoke in the past through the prophets, God now speaks through Jesus in many times and ways. I hope this will be an encouragement to you to continue to listen for the voice of God in your life today.

Podcast: The Place, Purpose and Power of Prayer

Tags

, , , , ,

Here’s a podcast of the sermon I preached last Sunday, September 27, 2015, from James 5:13-20, titled “The Place, Purpose and Power of Prayer.” I hope this message is an encouragement for you in your prayer life.

Podcast: Where God’s Name Is

Tags

, , , ,

250px-Tissot_Solomon_Dedicates_the_Temple_at_Jerusalem

I preached this sermon on Solomon’s dedication of the Temple in Jerusalem last Sunday, August 23, 2015. The biblical text is 1 Kings 8:1, 6, 10-11, 22-30, and 42-43, the Year B lectionary reading for that Sunday. The point of the sermon is that 5 important things happen where God’s name is found.

Sermon: When Your Chickens Come Home To Roost

Tags

, , , , , ,

Taken by fir0002 | flagstaffotos.com.au

Taken by fir0002 | flagstaffotos.com.au

The Old Testament reading for Sunday, August 9, 2015, is about the tragic relationship between David and his son, Absalom. I’ve titled it, “When Your Chickens Come Home To Roost.” I hope you have a great Sunday!

When Your Chickens Come Home To Roost

2 Samuel 18:5-9, 15, 31-33 NIV

5 The king [David] commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.

6 David’s army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim. 7 There Israel’s troops were routed by David’s men, and the casualties that day were great—twenty thousand men. 8 The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.

9 Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.

15 And ten of Joab’s armor-bearers surrounded Absalom, struck him and killed him.

31 Then the Cushite arrived and said, “My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.”

32 The king asked the Cushite, “Is the young man Absalom safe?”

The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”

33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”

The Back Story

Wow. Today’s story needs a lot of context, so let’s get started.

First, let me identify the players: The king is David; his son is Absalom; and, Joab, Abishai, and Ittai are commanders in David’s army.

Throughout the entire summer series of sermons, we have been looking at the stories of Samuel, Saul, David, and soon David’s son, Solomon. But today we come to a pivotal moment in the David story.

You remember the plot that brought us to this part of the story, don’t you? Here it is:

  1. The people of Israel and Judah demand that Samuel find them a king.
  2. Samuel warns them that they don’t really want a king because a king will take their lands, their herds, their sons, and their daughters.
  3. But after the people insist that they do want a king, because they want to be like other nations, Samuel anoints Saul as God’s chosen.
  4. Saul pretty quickly fails in his obedience to God, and God withdraws God’s Spirit from him.
  5. Samuel then anoints David, although Saul is still king. Awkward, to say the least.
  6. Finally, Saul is killed in battle and David ascends to the throne of both Judah, and then Israel, uniting the northern kingdom of Israel with the southern kingdom of Judah.
  7. Everything is running along just fine, until one day David sees Bathsheba. Unfortunately, Bathsheba is another man’s wife. So, David takes Bathsheba, sleeps with her and she becomes pregnant. This is bad, even for a king so David has her husband Uriah killed to cover up his adultery.
  8. Nathan the prophet confronts David, and pronounces judgment on David and his household for his wanton and willful sin against God, Bathsheba and Uriah, and the nation.

And, that’s where we pick up our story today. Oh, one item I forgot to mention. Nathan’s confrontation of David includes this prophetic pronouncement of  the consequences of David’s sin:

11 “This is what the Lord says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’” — 2 Samuel 12:11-12 NIV

Which brings us to Absalom. Absalom is David’s son by his wife, Maakah, daughter of the king of Geshur, and he was born in Hebron. When Absalom grows up, he defends the honor of his sister, Tamar. Tamar was violated by her half-brother, Amnon, who is also half-brother to Absalom. Eventually, Absalom kills Amnon, which alienates him from David.

David, however, appears to have a soft-spot in his heart for Absalom. After three years in exile in Geshur, David allows Absalom to return to Jerusalem. However, Absalom repays his father’s kindness — and weakness for him — by betraying his father, David.

Absalom and his entourage set up camp near David’s palace. When people from Israel come to David for justice, Absalom intercepts them, welcomes them, and hears their cause. He tells everyone that because his father David favors Judah, there is no one in Israel to hear their concerns and do justice for them.

Of course, this endears Absalom — who is a handsome guy — to the Israelites from the north. Eventually, Absalom gathers an army, proclaims himself king of Israel in his birthplace of Hebron. Absalom then marches toward Jerusalem.

David, hearing that Absalom is headed toward Jerusalem with a huge army, flees his palace, leaving ten of his concubines in charge of the palace. Concubines were sort of like second-string wives in David’s day.

Absalom is advised to ravish his father’s concubines, and thereby humiliate David before the people of Jerusalem and Judah. Absalom sets up a tent on a balcony of David’s palace, so all Jerusalem can see that he is taking his father’s harem for himself.

And so the words of Nathan the prophet are fulfilled —

11 “This is what the Lord says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’”

David’s chickens had come home to roost. I am told that that phrase was a shortened version of a longer saying that went something like this — “Curses are like chickens. They soon come home to roost.”

And so it was with David. Not only had David’s sin against God with Bathsheba cost the life of their baby, it had also cost him humiliation by his own son, who was seeking to kill him.

Sadly, the story reveals even more tragedy. David’s forces win a decisive victory over Absalom’s army. As he flees, Absalom’s long, thick hair — for which he is notoriously famous — gets caught in the low-hanging limbs of a tree as he rides under it.

Hanging there helpless, David’s men see Absalom and take their chance to kill him, despite David’s plea to his commanders to “Be gentle with the young man Absalom, for my sake.”

When word reaches the king that his beloved Absalom is dead, David is inconsolable. So grief-stricken is he, that David’s soldiers slink back into Jerusalem under the cover of darkness because they are afraid of what the king might do to them.

Joab, ever the tough general, berates David for his grief for Absalom, while ignoring the valor of his own men who have saved his life. Joab tells David to get out there and greet his troops and give them his royal approval for having saved his life. David then appears to his troops and the Absalom chapter in the story of David comes to a close.

A Lot of Chickens Have Come Home To Roost

And so what is the point of this story? Well, I think one point is that King David, who was so successful in battle and so revered by his people, was perhaps not a very good father. He loved Absalom, but somewhere along the way, Absalom came to despise David, his own father. Perhaps it was because Absalom was one of six sons David had while in Hebron, all from different wives.

David may be a larger-than-life figure, but in some ways he was a colossal failure. Relationships with women or his children didn’t seem to go to well for him.

But I’m thinking today of another point to this story. A point that we might miss if we just focus on David as an individual.

David’s sin affected not only his life, Bathsheba’s life, but it affected the life of the united kingdom that David ruled. When Amnon, Absalom’s half-brother and David’s son, violated Tamar, David knew about it and did nothing. Maybe David thought that it would appear hypocritical of him to discipline his own son for the same sin he had committed.

Whatever the reason, David’s failure to obtain justice for Tamar infuriated Absalom. So Absalom waited, plotted, and finally took his revenge on Amnon two years later.

Disobedience to God not only affects the present, but it also affects the future. And sooner or later, our chickens come home to roost.

We live in a society whose problems are enormous. Many of those problems had their genesis in the past. But, while we are not to blame for the original problem, we are responsible for repairing the sins of the past in the present.

They’re Our Chickens Now

In other words, when those chickens come home to roost, somebody has to deal with them. And that’s not always easy. David had to deal with his own chickens — his sin with Bathsheba had far-ranging consequences that affected him, Bathsheba, his kingdom, and his relationship with God.

But sometimes, we have to deal with someone else’s chickens who have come home to roost.

When our grandson Ezra was born a little over 3 years ago, Debbie and I stayed at the farm and kept his brother, Ollie, while Amy was in the hospital. Part of life on the farm was getting all the chickens in the chicken coop for the night. At that time, Amy had about 30 chickens. That’s a lot of chickens, especially when they’re all free range and roaming about the place.

So as dusk came on that first night when we were alone at the farm, I grabbed the bucket of chicken feed from the feed room. I filled it full and rattled it vigorously and loudly. The chickens recognized the bucket as the one that contained their food, and came running toward me. Which was scary in itself.

By that time I had made it to the chicken coop. In one smooth motion, I opened the door to the chicken coop and threw a handful of chicken feed on the ground inside the coop. True to form, the chickens went into the coop, pecking at the feed on the ground. Quickly, I shut the door.

I felt pretty proud of myself, until I turned around and saw one chicken standing there all by herself. I dropped a few morsels of chicken food in front of her, to lure her closer to the door. Then, in one final, fluid move, I opened the door, threw chicken feed over the heads of those in the coop so they would run to the back, and then threw some in front of Chicken Little, but inside the coop. I fully expected her to step right in. But she didn’t. She just stood there.

By this time, the chickens in the coop had turned back and were coming toward the bucket and me, again, so I quickly shut the chicken wire door.

And there we were. Chicken Little and me. I suppose I could have picked her up, but I really didn’t want to do that. I’ve never picked up a chicken, and that was not the evening for a first experience.

So, I left her there. I was sure a coyote or raccoon would eat her. But such is life on the farm, I decided. However, the next morning when I walked to the coop to open the door for the day, there she was, standing right where I had left her. Defiant until the end.

My experience with chickens is not a perfect illustration, but here’s the idea: Those chickens that have come home to roost may not be your chickens, but you and I have to deal with them.

We may not be responsible for the problems of our family, our friends, or out society, but those are now our chickens. They’ve come home to roost, and all we can do is deal with them in the most helpful ways we know now.

The consequences of David’s sin and Absalom’s revolt was not Joab’s problem. They were David’s chickens that had come home to roost. But, because David was not treating the soldiers who had saved his life with gratitude and reward, Joab realized those were now his chickens to deal with. Joab confronted David, David came to his senses, and made the situation right.

Just remember — We may not be to blame for the chickens coming home to roost, but we are responsible for dealing with them when they do.

Follow

Get every new post delivered to your Inbox.

Join 1,323 other followers