Last Sunday, November 8, 2015, I preached from Mark 12:38-44 about the widow who gave everything she had. Here’s the audio of that message titled, Trusting God and Giving All.
Here’s the audio of the sermon I preached from Mark 10:35-45 last Sunday. The disciple brothers, James and John, boldly ask Jesus if he will grant them the privilege to sit on his right and left hand when he comes into his glory. Jesus addresses their ambition and desire for power, privilege, and prestige. Our 21st century problem is identical to their 1st century problem. Here’s my take on Jesus’ reply:
My sermon for October 11, 2015, from the Gospel reading. This is a familiar story of a very rich young man who finds out that he has to turn from his life of privilege to following Jesus if he wants to experience the kingdom of God.
Who Can Be Saved?
Mark 10:17-31 NIV
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone.19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
26 The disciples were even more amazed, and said to each other, “Who then can be saved?”
27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
28 Then Peter spoke up, “We have left everything to follow you!”
29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”
An Important Question
We know this story — the story about the “rich, young ruler” — because we have heard it since we were children. It’s the story about a young man who seemed to have it all, and yet this young man also had wisdom beyond his years.
So despite his wealth and social standing, which were without dispute, this young man comes to Jesus and asks a very important question: “Good teacher, what must I do to inherit eternal life?”
That is a very important question. And we have to applaud this rich, young, and powerful man for being concerned with spiritual things, and not just his material wealth and social standing. So far, so good.
But, Jesus treats him rather badly. First, Jesus upbraids the young man for his courteous address. “Why do you call me good?” Jesus asks. “No one is good except God alone.” So much for courtesy. Can you imagine how this rich and powerful young man must have felt to be corrected like that publicly by this itinerant teacher named Jesus?
But whatever his feelings, Jesus doesn’t give him the chance to start over. Rather, Jesus then begins to answer his question. “You know the commandments,” Jesus replies. And Jesus, just to make sure the young man does know them, begins to name them: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’
Okay, right here we need to stop and really listen to what Jesus has just said. Jesus points the young man to the commandments, but curiously when Jesus begins to name the commandments that are necessary to have eternal life, he starts halfway down the list. Jesus totally skips the commandments that have to do with God: Don’t worship other gods, don’t make idols, don’t take God’s name in vain, and keep the sabbath.
Instead, Jesus lists the commandments that have to do with our relationship with our fellow human beings: don’t kill, don’t commit adultery, don’t steal, don’t give false testimony, don’t defraud (which actually should be don’t covet, but that’s a discussion for another time), and honor you father and mother. So, Jesus covers all 6 of the Ten Commandments related to how we deal with others, but none of them about how we deal with God. Isn’t that curious?
Maybe Jesus knows that this young man is scrupulous, as are all Pharisees if he is one, about attending to his own personal, spiritual life. He prays, he goes to Temple, he offers sacrifices, he dares not utter the four letter, unpronounceable name of God, he certainly doesn’t make or worship idols or attempt to render God’s image in physical terms. His personal, spiritual life may be so in order that it bears no perfecting. I doubt it, but there is a reason Jesus says what he says.
I think Jesus is probing to see what the young man’s self-assessment is going to be? So, he lists the six things that govern how we deal with each other. Of course, Jesus redefines the commandments in the Sermon on the Mount when Jesus says, “You have heard it has been said….but I say unto you.”
Using this formula, Jesus reinterprets the commands about murder, adultery, truth-telling, and love for enemies. Maybe Jesus wants the rich young ruler to do a bit of self-examination on the spot.
Whatever the test is, the rich young man fails. He reveals his own blindness to his spiritual condition by saying, “Teacher, all these I have kept since I was a boy.”
Wow. Sounds pretty arrogant now, but imagine how it sounded to Jesus. For with his self-justifying statement, the rich young man just told Jesus everything he needed to know. This man is unaware of his faults, his failings, his weaknesses, his shortcomings, and thinks he has already done all he needs to do.
So, maybe the rich young ruler’s question about “What must I do to inherit eternal life?” was really a veiled, passive-aggressive attempt to get Jesus to compliment him. I imagine he had already set the scene in his head: He asks Jesus a question. Jesus replies with what he needs to do. He assures Jesus he’s already done it. Jesus pats him on the back and tells him, Well then, you’re just fine!
Only, that is not what happens because then Jesus drops a bombshell on him. “One thing you lack. Go sell everything you have and give to the poor, and you will have treasure in heaven. The come, follow me.”
And with those words, the young man’s world comes crashing down. All his piety, all his ritual, all his social standing, all his own self-perception, all of it was wrong! Jesus kicks the props out from under his pseudo-spirituality.
Of course, this sounds harsh to us, too. But, what Jesus was addressing was the long-standing idea that if you were rich, that in itself was a de facto indication of God’s blessing.
Which is why Jesus’ disciples are astounded that Jesus says that it’s hard for the rich to enter the kingdom of God. “If the rich can’t get in,” the disciples are thinking,”then, who can be saved?” If there’s no hope for the rich — the people God is obviously blessing — then there’s no hope for anybody!
Another Wrong Answer
Jesus replies to the disciples’ concern about who can be saved (if a rich man can’t), with a strange answer — “With man this is impossible, but now with God; all things are possible with God.”
Peter, ever the one to pretend he gets it first, thinks he gets it. And, characteristically he blurts out, “We have left everything to follow you!”
Of course, Peter skips over the part about selling everything they had and giving it to the poor, but he wants to get Jesus’ approval, so he gives his version. And, he and Andrew, and James and John, and all the Twelve had left their families (although they still saw them frequently), had left their business of fishing (although they would return to it from time to time), and had left their homes (although they still own them). But, of course, Peter hopes Jesus overlooks the technical details and praises him for his sacrifice.
But, Peter doesn’t get the reply he wants, any more than the rich young ruler got the reply he sought. Jesus says,
“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.”
So, the disciples who have given up some things, will receive those things back 100-times in this present age — brothers, sisters, mothers, children, and fields!
Wow. So, even if you give up something, you get much more in return. In this life. This isn’t pie-in-the-sky-bye-and-bye, this is real stuff here and now.
Oh, with one addition — persecutions! Ouch and wow. Couldn’t Jesus have left that out?
Oh, and in the age to come, eternal life. Finally, we get to the answer to the question the rich young ruler asked, “What must I do to inherit eternal life?”
So, Peter’s attempt to justify himself backfires.
Who Can Be Saved?
All of this brings us back to the rich young ruler’s question and the question of the disciples — Who can be saved?
Here’s the answer: many who are first (here and now, in religious practice, in social standing, in Forbes’ list of billionaires), will be last; and, many who are last (in wealth, in social standing, in outward religious practice) will be first.
This first-will-be-last, last-will-be-first stuff has been called “the upside-down kingdom.”
So, let’s answer the question, Who can be saved?
When I was a kid, my mother read to me the story of the Little Red Hen. The Little Red Hen. Remember that story? It goes like this: The little red hen planted some grains of wheat. When the wheat germinated and grew, it came time for harvest.
“Who will help me harvest the wheat?” said the Little Red Hen. “I won’t” said the dog. “I won’t” said the pig. “I won’t” said the cow.
“Very well,” said the Little Red Hen, “I’ll do it myself.”
And, the story goes on like that for the grinding, and then the baking. Nobody wanted to help the Little Red Hen.
But when the bread was baked, the Little Red Hen asked, “Who will help me eat this loaf of bread?” Suddenly, the dog, the pig, and the cow had different answers. “I will,” said the dog. “I will,” said the pig. “I will,” said the cow.
But the Little Red Hen had a surprise. “No one wanted to help me plant the seed, or harvest the grain, or grind the flour, or bake the bread. So, now you don’t get to help me eat the bread.” And the Little Red Hen ate the whole loaf all by herself.
Now, this is a Russian folktale, which might explain the harshness of the Little Red Hen, but here’s the point:
Jesus wanted the rich young ruler and his disciples to know that 1) whatever you give up to get to God is nothing compared to God; and, 2) whatever stands in your way of wanting to get to God will keep you from God.
Or think of it like this: If eternal life is existence in the presence of God, maybe we ought to get ready for it now. So, if we value (and cling to) anything other than the presence of God, then we’ll miss it.
No matter how much we do other stuff, no matter how much we think of ourselves, no matter what our standing in life, no matter what others think of us — none of that matters.
What matters is how much we want to know God. And our willingness to give up everything that keeps us from God.
What are those things? Well, for the rich young ruler, it was money, status, power, and prestige. We still struggle with those things today.
For the disciples, it was their own self-righteous because they thought, “We’re not like the rich young ruler because we gave up everything to follow Jesus” — except their egos, and their pride, and their arrogance.
Conversion Means Turning From One Thing and Turning To Something Else
So, again, who can be saved?
Well, the answer lies in the idea of conversion, which is at the heart of our Christian faith.
Jesus’ call to any who would be disciples was always a call to leave one way of life and turn to another way, the kingdom way. The Greek word is “metanoia” which means to “change one’s mind.” For those interested in knowing God, we have to change our mind about ourselves, our lives, the lifestyle we are participating in — we have to decide to leave all of that and turn to Jesus.
The rich young ruler’s problem was that he just wanted to add something to what he was already doing. His opinion of himself and of his own life indicated that he thought he was self-sufficient spiritually. It wasn’t about the money. It was about his unwillingness to give up one thing for something even better.
But, that’s too hard, you might object. It is hard, and that’s the point. What God calls us to is not the easy way of no sacrifice.
God called Abraham to turn from his homeland and the possibility of family, but God promised him so many descendants he wouldn’t be able to count them.
God called Moses to give up a life of obscurity in the back country to lead his people out of bondage into freedom, and promised to be with him.
God called David to be king over Israel, leaving the pastoral life of the shepherd which he obviously cherished.
Whatever we leave, give up, abandon, turn our backs on, in order to follow Jesus is nothing in return for what we gain — with persecution!
Don’t we wish that Jesus had just said, “You’ll get 100-times more in this life and in the life to come.” And that he had stopped there, without throwing the idea of persecution into the mix?
Why does persecution go with this life of turning from our old life and turning to Jesus? Because then we’re not like other people. We live a different life for different reasons devoted to a different purpose than the world around us.
It’s the spiritual equivalent of the sick chicken that gets pecked to death by the flock because it’s different.
Who Can Be Saved?
Back to our original question: Who can be saved? Let me tell you first who can’t be saved.
Those who depend on themselves without recognizing their own shortcomings can’t be saved.
Those who do not want to be transformed, can’t be saved.
Those who believe their life is god enough for them, can’t be saved.
Who can be saved?
Those who turn from self-sufficiency to God.
Those who recognize that God is God, and we are not.
Those who understand that the Creator of the universe has a better plan than ours.
Those who know that they need to change, to be changed, in order to know God.
The Bible tells us that Jesus loved the rich young ruler. He loved him for his piety, his interest in the kingdom of God, his desire to live a righteous life. But the rich young ruler himself went away sad because he knew, too, that simply adding something to his life was not the way to enter the kingdom of God.
Who can be saved? All who turn from life without God, to life in the kingdom of God.
Our services have been cancelled tomorrow — Sunday, February 22, 2015 — because of snow and ice. But, this week’s lectionary readings are so full of wonderful opportunities for reflection as we begin the Lenten season, that I wanted to share some of my sermon notes with you.
The Gospel text for the Year B, the first Sunday of Lent, is Mark 1:9-15. This is Mark’s account of Jesus’ baptism and the Spirit’s “thrusting” him into the wilderness where he was for “forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.”
The Markan text covers three significant steps in Jesus early ministry: his baptism (v. 9-11), his 40 days in the desert (v. 12-13), and his initial proclamation of the kingdom of God (v. 14-15). A preacher could take off in any one, or all three, directions and not go wrong.
However, because Lent is often imagined as a journey, the desert experience is very appropriate for this first Sunday in Lent. Mark’s dynamic description of the movement from baptism by the Jordan to the desert describes the Spirit as “thrusting” Jesus into the wilderness.
Journey as a Universal Metaphor
The wilderness experience is not just a good opportunity for Jesus, and for us, to step back and reflect on our spiritual journeys, it is an archetypal experience known across cultures.
In his groundbreaking book, The Hero with a Thousand Faces, Joseph Campbell describes the universal metaphor of the “hero” and his or her mythic journey. The hero’s journey typically involves three phases — the departure, the initiation, and his victorious return. For this text, we’re concerned with only the first phase, the departure.
Campbell believes that the hero’s movement from the relative safety of the status quo into a wild and scary land sets the stage for the journey. In his rather awkward prose, Campbell writes:
The folk mythologies populate with deceitful and dangerous presences every desert place outside the normal traffic of the village. (pg. 64)
In other words, when you leave home on an adventure into the unknown, it can be pretty scary! And on this journey into the desert, these “deceitful and dangerous presences” are often demons, devils, or human-like creatures that beguile, entice, and tempt. Campbell describes that one of the human-like creatures from Central Africa is said to try to entice the hero to fight. When the hero has the advantage of the ogre, the ogre bargains by saying, “Do not kill me, I will show you lots of medicines,” which means a kind of shamanic power. Sounds very much like what the devil offers to Jesus!
Now, let me be clear: I am not saying that the temptation of Jesus in the wilderness is a myth. However, because the hero’s journey is a metaphor known across time and cultures, there must be something to the idea of a spiritual journey or quest.
And that thought brings us back to Lent. Jesus’ experience in the wilderness was necessary for the beginning of his ministry. Likewise, we as his followers also must face head-on the reality of our own demons, and all those spiritual powers that would distract, deceive, and derail our journey.
For years I did not like Lent because I thought it was generally dreary and depressing. But without the experience of victoriously battling our demons and resisting the siren-song of temptation, we cannot take the next steps in our journey. Jesus settled his allegiance to God in the wilderness, and so must we. Anyone can serve God in the bright light of day, but obedience to God when surrounded by darkness is a learned obedience.
I also like the scene in at the end of verse 13 — “He was with the wild animals and the angels attended him.” Not only do we see Jesus resisting the devil, but after he has done so, Mark gives us a hint of paradise restored. For the first time since Adam and Eve in the Garden of Eden, a human being dwells with the animals in peace, and God’s messengers shuttle back and forth between heaven and earth attending to him.
During these next weeks leading up to Easter, we must remember that the Lenten journey from baptism to resurrection runs right through the desert.
I preached from Mark 1:29-39, last Sunday, and chose to address the issue of healing. The 5 questions that I think we all ask about healing are:
- Why does illness and suffering exist?
- Why did Jesus heal?
- Does God still heal today?
- Why isn’t everyone healed?
- What can we do in the face of illness and suffering?
Here’s the podcast of that sermon where I attempt to answer these 5 questions —
In Mark 15:1-39 we read the story of the trial and crucifixion of Jesus. The descriptions of the suffering of Jesus remind us that we should not trivialize the sacrifice of Christ. The apostle Paul reminds Christians that we share in the suffering of Christ. This passage provides us the background for both understanding and living a life of sharing Christ’s suffering by sharing the suffering of others. Here’s the link — http://traffic.libsyn.com/chuckwarnock/02_Sharing_In_The_Suffering_of_Jesus.mp3
The people gathered in the old synagogue at Capernaum were amazed that Jesus taught “as one who had authority” and not like the teachers they were used to hearing. What did Jesus say and do that amazed those who heard him? And how was Jesus’ authority different from the religious leaders of his day? Understanding the answers to those questions will help us know what real authority looks like today. Here’s the link to the sermon I preached January 29, 2012, from Mark 1:21-28- http://traffic.libsyn.com/chuckwarnock/What_Real_Authority_Looks_Like.mp3