Tag: economy

The Return of $4 Gas and Other Woes

It is obvious that gas prices are rising quickly again.  In 2007-8, I wrote several posts on the prospects of gasoline hitting $4-$5  per gallon – you can read those posts here, here, and here.  We were well on the way to those numbers in the United States, and then the bottom fell out of the economy on a global scale.  Gas prices fell quickly back to under $2 per gallon.

Now the trend is in the opposite direction again.  There is no gas shortage — we actually export gas and other petroleum products to other countries.  We have a surplus of gas in the United States, and yet gas prices are rising again.  I am not an economist or an energy expert, so I’ll skip the explanations for all of this, but the truth is, gas is going up again.

While I thought the impact on churches three years ago was going to be significant, I now believe the impact on churches may be catastrophic.  Here’s why I think this time the situation is worse.  In 2007-8, as gas prices rose driven by the futures market, the US and global economies were growing and stable.  The subprime mortgage securities crisis had not yet hit, despite rumblings from some investors and economists.  Employment was high, unemployment was low, jobs were being created, and the prospects for the future looked bright.  So what if gas hit $4, we’d just suck it up and keep going in our SUVs.

Of course, things were much worse than anyone imagined.  To prevent a global depression, Wall Street had to be bailed out, along with the world’s largest banks and financial insurers like AIG.  Add to that 2 of 3 US auto manufacturers, and you have  a recipe for difficult days financially.

What does this have to do with churches?  The rise of fuel prices will drive increases in the costs of other consumer goods and services.  With unemployment at 8.8% — although some economists estimate the “real” unemployment rate at close to 15% — more Americans are out of work, not counting the ones who are under-employed, or employed on a part-time basis.

There is no doubt the federal government is going to reduce spending beginning now, which will lead to the termination of many government programs, and further unemployment.  Fewer services will be provided by government in the near future, including (if Paul Ryan has his way) major overhauls of Medicare (medical care for the elderly), and Medicaid (medical care for the poor).  The Federal Reserve is also making noises about raising interest rates due to fears of inflation fueled by rising prices.

All of this will have the following impact on churches:

  1. Church members will have less discretionary income and will contribute less to charities, including churches.
  2. As gas prices rise, most of us will curtail our driving habits which includes multiple trips to church in separate family vehicles.
  3. More Americans will lose services that are now publicly available.  There will be increased need for churches to do more to feed, house, care for, and assist the elderly, the sick, and the poor.
  4. Church budgets will suffer from the double impact of falling contributions and rising needs.

What point am I trying to make?  Get ready.  Begin now to prioritize your church budget.  Decide what your church is really going to be about.  Prepare mock budgets based on different scenarios which emphasize different ministry priorities.

I believe that we will see single cause churches, much like we have single cause non-profits.  There will be churches that focus on senior adults, or single parent families, or families with special needs children.  Why?  Because smaller churches especially will be unable to “be all things to all people.”

We are on the front end of this economic realignment.  Churches, I believe, have an obligation theologically to make the tough choices to minister to the most vulnerable in society, even if the popular political position is the opposite.  We will soon face those choices, and because we are approaching another presidential election cycle, do not expect solutions from either major political party until at least 2013.  What do you think?  Will rising gas prices and other factors impact churches? Why or why not?

A New People Group: Indentured Construction Workers

A new people group has emerged in the wake of the world financial crisis.  In the Middle East — the United Arab Emirates, Qatar, and other oil-rich nations — immigrant construction workers have been stranded by the cancellation of commercial construction projects.  These workers have been deprived of their passports, their wages, and the opportunity to return home.  This video presents their plight and calls on architects around the world to leave an ethical footprint on their job sites.  Shouldn’t the Church also respond with some way to help?  Watch this short 3-minute video, and you decide.

Sermon: Materialism–Why Do We Have So Much Stuff?

Here is the sermon I’m preaching tomorrow.  This is the 4th in a series of 8 sermons under the theme — Seven Cultural Challenges Each Church Faces.  I hope your Sunday is wonderful!

Seven Cultural Challenges Each Church Faces
Materialism: Why Do We Have So Much Stuff?

Luke 18:18-30
18A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”

19“Why do you call me good?” Jesus answered. “No one is good—except God alone. 20You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'”

21“All these I have kept since I was a boy,” he said.

22When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

23When he heard this, he became very sad, because he was a man of great wealth. 24Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! 25Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

26Those who heard this asked, “Who then can be saved?”

27Jesus replied, “What is impossible with men is possible with God.”

28Peter said to him, “We have left all we had to follow you!”

29“I tell you the truth,” Jesus said to them, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God 30will fail to receive many times as much in this age and, in the age to come, eternal life.”

Has Jesus Lost His Mind?

Okay, imagine you live in the first century and you pastor a new church in Jerusalem.  So far the only members you have attracted to your congregation are 12 guys who, to say the least, are not the cream of the crop.  Several of them are fishermen, which is a smelly, messy business.  One is a tax collector, or rather former tax collector, because he left a fine source of income to follow you.  One is a domestic terrorist, Simon the Zealot, and he’s on the “no fly” list at the Judean Department of Homeland Security.  One of them, Judas, is a self-taught accountant — at least that’s the story he told every one.  Actually, all of these men, all 12 of them, are technically unemployed.  They all left their jobs — fishing nets, tax collection booth, accounting, what have you — to follow you.  Which is great, except the offerings have been down for some time now.

So, one day a really nice looking, extremely well-dressed young man comes up to you.  He addresses you in polite and polished Aramaic, not the slanguage of the fishing village that most of your guys speak.  And, he graciously calls you “good master.”

But, it’s his sincerity in asking his question that really gets to you.  “What must I do to obtain eternal life?”  So, this is a serious young man, too.

Here is a prime candidate for discipleship.  He’s rich, young, and he’s a leader.  Luke calls him a “certain ruler,” which probably meant he led a synagogue or was a leading member of a religious party with authority over others.  In any event, he’s the best looking, wealthiest, and most articulate person who has questioned you.

That’s the situation that Jesus found himself in.  Mark’s Gospel says everything that Luke’s does, plus it adds that this man “ran up to Jesus and fell on his knees before him.”  So, the young man was not only rich, and powerful, but urgently seeking some answers to his spiritual questions.

Jesus replies by saying, “You know the commandments,” and Jesus begins to recite them:

  • Do not commit adultery,
  • do not murder,
  • do not steal,
  • do not give false testimony,
  • honor your father and mother.

Now, what do you notice about this list of commandments that Jesus quotes?  Well, first, these aren’t all the commandments.  Jesus only quotes 5 here.  There are 5 more, which is why the original list is called the Ten Commandments.  But, why these five?

You might remember the Ten Commandments, but if not, let me give you a quick run-down from Exodus 20.  Here they all are:

1. You shall have no other gods before me.

2.  You shall not make for yourself an idol…

3.  You shall not misuse the name of the LORD your God..

4.  Remember the Sabbath day by keeping it holy.

5.  Honor your father and your mother…

6.  You shall not murder.

7.  You shall not commit adultery.

8.  You shall not steal.

9.  You shall not give false testimony against your neighbor.

10. You shall not covet…

The first 4 commandments have to do with our relationship with God, and the next 6 have to do with how we treat others.  Jesus totally skips over the first 4, and goes right to numbers 5-9, not in the exact order, but he gets them all in there.

Isn’t that interesting?  Wouldn’t you, if someone asked you how to obtain eternal life, wouldn’t you start with stuff about God, especially the first 4 commandments — no other Gods, no idols, no taking God’s name in vain, and keep God’s day holy.  I would, but Jesus doesn’t.

Jesus, instead, focuses the young man’s attention on 5 of the 6 commandments that are pretty straight-forward, and that deal with how you relate to other people.

The young ruler’s answer is — I’ve done all that since I was a kid.  He had honored his father and mother, hadn’t killed anybody, hadn’t committed adultery (obviously he was not the governor of South Carolina), hadn’t stolen anything (after all he was rich), and hadn’t lied in court.

Now, Jesus probably knew that he was a good guy, and that this was going to be his answer.

Because then Jesus says, “But you’re missing one thing.”

At this point, all eyes and ears are on Jesus.  The rich young ruler especially is completely captivated.  And I am sure the look on his face is a mixture of both relief and expectancy.

He’s probably thinking at this point — “Okay, only one thing, that’s good.  Just one more thing, and I’ve got this in the bag.”

Then, Jesus says, “Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

Silence.  Dead still.  Nobody moves.  They’re all in shock, not the least of which is the rich young ruler.

The Bible says “When he heard this, he became very sad, because he was a man of great wealth.”

The young man turns his back on Jesus and walks away.  End of story.  But not quite.

Because the disciples are stunned.  “If this guy can’t make it, who can?” they ask Jesus?  Why did they ask that?  Because first, he was a righteous man.  He took the law seriously and thought he kept it.  Jews in the first century did not have our false humility about “nobody can live up to God’s law.”  They fully expected to keep the law, and to do so developed thousands of rules to explain exactly what the law meant, and how far you could go and still be “keeping the law.”

Of course, Jesus blew all that nonsense away in the Sermon on the Mount, when he said over and over, “You have heard it has been said…but I say unto you.”  And he reimagined what it meant to keep and break the law of God.  But, that’s a sermon for another day.

But, even more than the young man’s righteousness, was his wealth.  If a person was wealthy, others assumed God’s favor on him.  God blessed him with wealth, therefore God smiled on him.  He was one of God’s favorites, and his wealth was the sign of God’s blessing.

Now we know that wealth is not necessarily a sign of God’s favor, but there are still thousands of folks who today think so.  The so-called “Prosperity Gospel” movement is built on the idea that God will bless you materially, if you do certain things.  Most of those things involve sending money to your local television evangelist, who promises you that your “seed faith” sown in trust will reap you a great material harvest.  So, the idea that lots of money is a sign of God’s blessing is still with us.

The disciples are stunned.  How can anybody be saved if those whom God has blessed can’t be?  Jesus reply, “What is impossible with men is possible with God.”

Then, Peter sees an opportunity to score some points, and he blurts out, “We have left everything to follow you!”  In other words, “Hey, Jesus, look at us — we’ve left everything just like you told the rich guy to do.  Pretty good, huh?”  Jesus is not impressed, and doesn’t commend Peter, but he does say that “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age and, in the age to come, eternal life.”  So, you are going to be rewarded in this life and in the life to come no matter what you give up.

But, back to our story.

If We Were Jesus

If we were Jesus, here’s how this conversation would have gone:

Rich young ruler:  What must I do to obtain eternal life?

Us:  Keep the commandments.

RYR:  I’ve done that since I was a kid.

Us:  Great!  Sounds like you’re our kind of people.  By the way, that’s a stunning tie you have on? Did you get that at Brooks Brothers?

RYR:  Why yes I did.  If you like it, I could get you one.  They’re only a $100 each, so not really expensive.  As a matter of fact, take this one, and I’ll get another one later.

Us:  Well, thanks.  Say, let me tell you about our plans to build the largest synagogue in the world.  God has given me a great vision for reaching people, and you can play a big part in that.  Here’s a donor card.  Could I put you down for a lifetime membership for only $10,000.  Of course, for just $5,000 more you could be in the Pastor’s Circle, a very special group of those who support the ministry.

RYR:  And that will get me eternal life?

Us:  Actually, no, but we can talk about that later.  Of course, God will be very pleased with you if you’re a good steward of the things he’s blessed you with.  Could I put you down for a gift today?  Our books close on June 30, so you’ve only got a couple of days left.  Oh, of course, it’s all tax-deductible.

RYR: Well, I was really looking for eternal life today, but sure, why not.  Maybe this is a first step in the right direction.

Us: I’m sure it is.

Okay, you get the point.  If we were Jesus, we would not have told this guy to sell all he had.  Or if we had, we certainly would not have told him to give it to the poor.

Have you ever thought about how he would give it to the poor?  Would he had out 100-drachma coins on the street?  Would he build a new homeless shelter in downtown Jerusalem?  Would he have people sign up, and make sure they qualified by filling out a lot of paperwork?  How would he actually give this money away to the poor?

And if he gave all his money away, he would still be young, but would he be a ruler?  Probably not.  Why, because money is power.  Always has been, always will be.  The rich young ruler knows that money is power, and asks “how can I obtain (get, purchase, acquire) eternal life.”  He’s been able to parlay his wealth into position and prestige, now perhaps it will help him get a guaranteed ticket on the Heaven Express.

The Way We Handle Money Matters

I’ve heard preachers say, “Did Jesus really mean for him to sell everything he had and give it to the poor?  Absolutely not, Jesus already knew he wouldn’t and so this was the young man’s ultimate test.”

And here’s where I’m going to disagree with those preachers.  Jesus usually meant what he said.  I think he meant for the rich young ruler to sell everything he had to follow Jesus.  After all, why would he need it.

  • Jesus had already told his disciples that the birds have nests and the foxes have holes, but the Son of Man has nowhere to lay his head.
  • He had taught the disciples to pray “Give us this day our daily bread” reminding them of God’s feeding the nation of Israel with manna while they were on their 40-year journey to the Promised Land.
  • Jesus had shown them the power of God to provide by feeding 5,000 people with a boy’s lunch.
  • Jesus had sent them out 2-by-2 and commanded them to take nothing with them, and the disciples returned amazed at how God had provided.
  • Jesus had already told them to give to Caesar the things that are Caesar’s, and to God the things that are God’s.
  • Jesus had healed people for free, fed people for free, cast out demons for free, and preached to the crowd for free.  In God’s economy, God is the source of all supply whatever the need.

Suppose Jesus were to ask us, “Sell this church and give the money to the poor, and you will have treasure in heaven.”

Our insurance company tells us the buildings and furnishings are worth about $3-million.   Not a small sum, even in today’s economy.  We could do that.

I read recently of a church in California that abandoned plans to build a multi-million dollar building and instead began to meet in homes.  All the money they were going to spend on building and maintenance they decided to give to feed people, clothe people, and help people.

The decisions we make about money cannot be hidden under the “we’re doing this for God” excuse.  God doesn’t need our money or our buildings or our wealth to accomplish his purposes.  God needs our obedience.

The Current State of Our Economy

According to the American Almanac, even though the United States has only 5% of the world’s population, we consume 26% of the world’s energy.  Well, of course, we do.  We have to in order to run our air conditioners, our washers and dryers, our TVs, our DVD players, our computers, our hot water heaters, our microwaves, our refrigerators and freezers, our electric lights, our stereos, our cell phone chargers, our answering machines, our electric razors, hairdryers, curling irons, treadmills, and soon our electric cars.

So, our economic status separates us from the rest of the world.  Because we use 26% of the world’s energy, we are leaving only 74% of the world’s energy to the remaining 95% of the world’s population.

And, do you know what the developing world tells us when we say to them, “Wow, we’ve made a mess of this planet, let’s all cut back and conserve energy.”

They say to us, “We want the same thing you have.  No fair cutting off the power before we get to have our own cars, microwaves, TVs, computers and so on.”  In other words, they want to be just like us.

I was in Shanghai, China very close to Christmas one year, and I was amazed.  The Chinese malls and shopping districts were decorated for Xmas.  Santa Claus was pictured, presents were wrapped, Christmas songs like “Rudolph the Rednose Reindeer” played over the PA systems.  It was just like being in the US during the Christmas shopping spree.  Of course, no Jesus, but hey, they had everything else!

The United Nations last week announced that now over 1-billion people are officially listed as being hungry, not having enough to eat.  1-billion, while we battle obesity here in the United States.  Forgive another China story, but Americans eat such large servings, Dan Ryan’s restaurant in Hong Kong has a disclaimer that says, “We serve American portions.”  Translation: you’re going to get a lot of food!

The Church World is No Different

But, you might say, those are all stories and statistics of the non-Christian world.  Unfortunately, the church world is no different.  Michael Spencer quotes the Charlotte World as saying,

Examples of the Christian-Industrial Complex are easy to see. The Women of Faith conferences, for example, rake in more than $50-million per year and are part of a for-profit, publicly traded company. The Christian retail industry topped $4.5-billion last year. (A bit of context: $30 per month can support many pastors in developing countries. That means that Americans spend enough annually on “Jesus Junk” to support 250-thousand Third World pastors — for 50 years.)

As they say in the ginsu knife commercial, “But, wait, there’s more!”  Beliefnet, which claims to be the world’s largest spirituality site, is owned by Rupert Murdoch’s NewsCorp.  Zondervan, one of the oldest and largest evangelical publishers, is owned by Harper/Collins, which is owned by Rupert Murdoch’s NewsCorp.  Beginning to see a pattern here?  Obviously, Rupert Murdoch, an Australian billionaire and media mogul, believes there is big money to be made from the Christian market.

But suppose we quit buying “Jesus Junk” as Michael Spencer calls it.  That would free up $4.5-billion annually for hunger relief, education, medical missions, and anything else you could think of.

Suppose our call to “sell all you have” just means quit buying useless stuff, even if it’s Christian useless stuff?

Economics divides the world into haves and have-nots, and the have-nots are usually not courted by our churches because they can’t contribute financially to the church budget.  Years ago, I heard Rick Warren talk about the type of church member that Saddleback Church went after.  Warren called him, “Saddleback Sam” and his complete demographic included the following profile:

“Saddleback Sam” is a well educated young urban professional. He is self-satisfied, and comfortable with his life. He likes his job and where he lives. He is affluent, recreation conscious, and prefers the casual and informal over the formal. He is interested in health and fitness, and he thinks he is enjoying life more than 5 years ago, but he is overextended in time and money, and is stressed out. He has some religious background from childhood, but he hasn’t been to church for 15 or 20 years, and he is skeptical of “organized religion.” He doesn’t want to be recognized when he comes to church.

I am happy to tell you that since Rick Warren’s runaway bestseller, The Purpose Driven Life, Warren has turned his attention to the world’s poor, particularly those with HIV/Aids.  But “Saddleback Sam” is the kind of person almost every church wants — young, rich, professional.  A modern day rich young ruler.

But are we telling these rich young rulers that Jesus says to sell everything, give it to the poor, and follow him?  Nope, we’re asking them to give to our budgets, our mission programs, and to buy our Christian products.  In short, we who follow Jesus have forgotten that God’s economy is not the world’s, and that Jesus came to make all things new, including how we handle possessions and money.

We who follow Jesus must model a different economic reality for the world to see.  An economy that is based on trust in God, care for God’s children and creation, and a new sense of what is enough in light of the need of the world.  An economy where there is an abundance of resources, and those resources are shared with others so that no one is lacking.

Our new economy must reach out to those who struggle and bring them along with us.  Our new economy must build lives, not monuments to our own pride.  Our new model must put possessions in proper perspective, and we must see the “stuff of our lives” not as material to be hoarded, but as a blessing to be shared.

Our new model must reflect our belief that whoever gives up “home or wife or brothers or parents or children for the sake of the kingdom of God will not fail to receive many times as much in this age and, in the age to come, eternal life.”

A stimulus package from the heart

Two stories encouraged me this week — the school employees who took one day’s pay cut to save the jobs of 7 colleagues; and, a politician’s wife who offered a house rent-free to a homeless woman and her family.

In this increasingly difficult economy maybe we are a nation that will begin to look out for each other, again.  Maybe we were waiting for our national leaders to call forth the best in us during these worst of times.  Maybe we will rise to the occasion, filling in the gaps where government has no business and even if it has business, cannot connect as one human being to another.

Chene Thompson, wife of state representative Nicholas Thompson and the woman who opened her house rent-free, put it this way —

“You don’t have to be a politician to put forth a stimulus package,” Chene Thompson said during a joint interview with Hughes Thursday on CNN’s “American Morning.” “This is our own little mini-stimulus package for a person who was a stranger and now is a friend.

“Anybody can help anybody at any time. It doesn’t need to be something that comes from Washington; it can come from your own home and from your heart, even if it’s for a little bit.”

From your heart. Perhaps if our nation can once again live its shared existence from our hearts, and not from our wallets, there is hope.  This economic recovery is, after all, more about recovering a way of life than about recovering a life of wealth.  “For where your treasure is, there your heart will be also.” –Matthew 6:21

The Upside of the Economic Downturn

Today the stock market fell another 500 points.  Iceland may go bankrupt, NPR reported today.  Euro-countries are aligning their financial strategies so they speak with one economic voice.  Government leaders are already talking about more federal dollars, in addition to the $700-billion just voted by Congress.  And the bad news keeps coming.  Churches, I pointed out yesterday, will feel the fallout from this economic meltdown.  But, is there an upside?  Not to trivialize the situation, but yes, I think there is an upside for churches in this economic turndown.

  1. Churches will be forced to focus.  We’re cutting our church budget this year by about 10%.  To do that, we have to look carefully at what is really important to our mission and message.  That kind of attention and discipline will make us more effective in ministry.
  2. People will turn to churches for help.  Plan now for ways to help those who need money for utilities, food to feed their families, and warm coats for the cold winter.  This preparation must go beyond the typical food pantry, clothes closet that most churches have, although those can be a good starting point.  
  3. Communities will pull together.  When Katrina hit, our church called together the entire community to discuss ways we might help.  People want to help others, and churches can unite the community in that effort.
  4. Church can demonstrate an alternative to the consumer society.  If church is an alternative community living out the message of Christ, what better example is there than living out an alternative to the current consumerist approach that drives the global economy.  Generosity, hospitality, sharing, sacrificing, giving, saving, stewardship of resources are all attributes of a Christian lifestyle.  
Is this economic downturn good?  Not in my opinion because lots of real people will lose savings, retirement accounts, their homes, and their jobs.  But, churches can become a powerful force in the months, and possibly years, it will take to recover from the current turmoil.  This will not go away quickly according to most experts.  Churches can make a difference.  What about yours?

Economic fallout hits churches

If you understand the current economic meltdown, your are lightyears ahead of most of us.  Basically, we have a serious, global economic collapse underway.  News from financial markets from Brazil to Shanghai to London to New York was all bad today.  All the indicators are pointing in the wrong direction — job losses, unemployment, credit crisis, bank insolvency, unregulated securities, and the list goes on.  People who understand this are worried and furious that this house of cards has collapsed of its own greed and manipulation.  

Churches are not exempt from the economic fallout.  Here are some of the impacts that await us:

 

  1. Retirement accounts lose value.  The stock market has fallen 30% in the past year.  In real terms, if you had $30,000 in your retirement account, you now have about $21,000.  And, you might have lost more if you had stock in Wachovia, accounts guaranteed by Lehman Brothers, or Fannie Mae/Freddie Mac you lost even more.  Loss of investment principal will delay retirement for some, or make life in retirement more difficult. 
  2. Unemployment increases.  760,000 jobs have been lost in 2008.  More job losses are on the way with bank mergers, financial institution failures, and the ripple effect that tight credit has on business capital.  
  3. Increase in cost of necessities, decrease in discretionary spending.  Consumer spending is already declining as people wisely start to hold on to what they have.  More will do the same, and because our economy runs on ‘borrowing and spending’ versus saving, fewer sales will be made, stores will close, factories will shut down, and we might actually approach deflation, or a shrinkage in the money supply in the market.  
  4. More people in need of basic services.   The social services director for our county told me that they have more requests for help now than their staff can keep up with.  Watch for this to increase as more people need help with food, medical care, transportation, housing, clothing, and jobs.  This presents an opportunity for churches to feed the hungry, clothe the naked, care for the sick, and do the very things Jesus instructed us to do.
  5. Decline in charitable giving.  Charities (substitute “churches” here) are already reporting decreases in contributions.  Churches are not exempt from the crunch many will find themselves in.  
  6. Limited financing/refinancing options.  If your church needs financing or refinancing you might run into difficulty due to tight credit conditions.  Think about delaying  your plans for building or remodeling.  As a local businessman told me today, “This is not a good time to have debt.”  
The economic turmoil we are in does have some positives, however.  Tomorrow, “The Upside of the Economic Downturn.”  See you tomorrow. 

Three E’s Converge

 courtesy BBC

I wrote about the impending crises in the three E’s — energy, environment, and economy — several weeks ago. This weekend we saw all three converge, vying for media coverage with each other.  Hurricane Ike hit Texas and the Gulf Coast; gas prices spiked with gas rationed in some areas; and, the financial markets are taking a hit today.  Lessons we are learning include:

 

  • The price of oil per barrel is not the only thing driving gas prices higher.
  • The broader financial crisis is not over, and more bad news is coming.
  • The environment — including natural disasters — impacts us in a number of ways.
  • All of the 3-E’s provide opportunities for outreach and ministry.
Christine Sine has a great post on our response as Christians to these events.  In part Christine says —
I really have been wondering about this as I have followed the path of Hurricanes Gustave and Ike and then watched the stock markets crash all over the world this morning.  Yet of the numerous Christian blogs I have followed over the weekend only one has had a post with a prayer and a thought for those whose lives have been devastated by these tragedies.  I feel that most of my blogging friends are living in a glass shell where the world and all that happens in it does not really exist. 
The 3-E’s are issues that affect our churches, our communities, and our world.  We need to think about how the changing future alters our current plans.  Let me know what your church is thinking in light of the 3-E’s. 

How churches might face the coming crises

(A couple of days ago I wrote about several converging crises — energy, economy, and environment. Since then the price of gas has gone down! Proof that I was wrong. Not! As a nation we are so shell-shocked by the energy crisis that we think a 10-cent reduction in the price of gas is a big break, forgetting that less than a year ago we were paying under $3 a gallon. Anyway, back to our original program.)

I see churches adapting to these three interrelated crises — energy, economy, and environment — in several ways:

  1. Redefinition of “church.” Church will no longer be the place we go, church will be the people we share faith with. Churches will still meet together for worship at a central time and location, but that will become secondary to the ministry performed during the week. Church buildings will become the resource hub in community ministry, like the old Celtic Christian abbeys. Church impact will replace church attendance as the new metric.
  2. Restructuring of church operations. Due to the high cost of fuel and a struggling economy, churches will become smaller, more agile, and less expensive to operate than in the past. Churches will need to provide direct relief to individuals and families with meal programs, shelters, clothing, job training, and more. In the not-distant-future, we will live in a world where government is increasingly unable to fund and provide those services. Church buildings will become increasingly more expensive to maintain, and churches with unused weekday space will consider partnerships with businesses, other ministries, and helping agencies. Or churches will sell their conventional buildings and reestablish in storefronts that operate as retail businesses 6 days a week, and gathering places on Sunday (or Thursday or whenever). Churches will focus outwardly on their “parish” more than inwardly on their members. Church staff will become more community-focused rather than church-program focused, and become team leaders in new missional ventures.
  3. Repackaging of “sermons” and Christian education. With fewer people “attending” church, fewer will also attend Christian education classes. Churches will deliver Christian education content via mobile devices. Short video clips accessible from iPhones (and other smart devices) will be the primary content carriers for church and culture. Church “members” (if that quaint term actually survives) will still gather, but more for monthly celebrations, fellowship, and sharing than weekly meetings, worship, or learning. Of course, there may be several monthly celebrations geared to different lifestyles (tribes), schedules, and preferences. Again, the abbey concept of the church as hub with many smaller groups revolving around the resource center.
  4. Refocus from institution to inspiration. Okay, so I went for the easy alliteration there. Restated, less emphasis on the “church” and more on how the church enables its adherents to live their faith. Declining church attendance is not a crisis of faith, it’s a crisis of delivery. We can bemoan the fact that fewer people come to church, but ballgames are not suffering from declining attendance. People go to what they want to go to. Church ministry has to focus on engaging people in meaningful ways that enable their spiritual journeys. In a world in crisis, people are looking for something to believe in as institution after institution crumbles. If banks, businesses, and whole countries fail, where can we put our trust? Church should have the answer 24/7, delivered like everything else is delivered now — when people want it, at their convenience, and in a way that resonates with them.

None of the things I have suggested here are new. But, the thing that makes them more viable now is the convergence of all three crises at one time. But, let’s hope for the best and assume that gas goes back to no more than $2 per gallon, the planet cools off, energy is abundant, and the economy flourishes. All the possibilities I suggest above are still viable strategies that may be more in keeping with New Testament values than our 20th century consumerist approach. What do you think?

Crossing the gas price threshold

Last November I posted about rising gas prices and the possible effect on churches.  Now $4-a-gallon gas seems like a bargain as rumors fly that gas will hit $5 to $7 per gallon by year end.  Apparently Americans didn’t stop driving when gas hit $3 per gallon, but at $4 we’re starting to slow down.  This bodes well for small neighborhood churches, and badly for those who have a long commute to church.  What is your congregation doing as a result of rising gas prices?