Tag: easter

Podcast: We Are What We Are

4_acrocorinth

On Easter Sunday, I preached from Paul’s letter to the church in Corinth — 1 Corinthians 15:1-11.  In that passage, Paul says, “I am what I am by the grace of God…”

Isn’t that what Easter is about? We are what we are — not what we used to be, not what we will be — but we are what we are by the grace of God. Here’s the audio of that message. I hope your Easter was glorious!

Photo credit: The Acrocorinth. By Marina Loukas (Own work) [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)%5D, via Wikimedia Commons

Podcast: The Resurrection Changes Everything

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“Icon courtesy of http://www.eikonografos.com used with permission”

Easter Sunday 2017 was a glorious day at Chatham Baptist Church. We enjoyed wonderful music, great attendance with many friends and family present, and the celebration of communion together. Here’s the sermon I preached from John 21:1-18, titled, “The Resurrection Changes Everything:”

Easter Podcast: “I Have Seen The Lord”

Mary Magdalene encounters the risen Christ at the tomb of Jesus.
Mary Magdalene encounters the risen Christ at the tomb of Jesus.

On Easter Sunday, April 20, 2014, I preached an Easter message from the Gospel Reading for the day, John 20:1-18. Mary Magdalene’s testimony to the other disciples was, “I have seen the Lord.” In this message I explore the idea that it isn’t enough to have seen only Jesus the baby of Bethlehem, or Jesus the miracle worker, or even Jesus the crucified. We must also see Jesus the risen Lord as a reality in our own lives. 

My Biopsy Is Negative

We got good news this morning from the surgeon who performed the biopsy surgery. My biopsy was negative for lymphoma. They attribute the PET scan results to “reactive” lymph glands which can be the result of an infection.

Possibly the infection came from the virus I had in January. In any event that seems to narrow it to an auto-immune disorder. I still am struggling with the symptoms of numbness in hands and feet, and some loss of activity in legs and some body functions.

I have a follow-up with the Duke hematologist next Tuesday, then my neurologist at the end of April. I appreciate your continuing prayers for whatever the next steps are. During this Easter season an “alleluia” or two is our response to this good news!

A Great Day Sunday and Back To Work on Monday

We had a great day on Easter Sunday! Les Adams led the service, Don Reagan read scripture, Eleanor Haskins presented the children’s sermon, others prayed, Charlotte was amazing on the organ, and the choir outdid themselves on Resurrection Sunday. Thanks to our great lay leaders, all I had to do was preach — and I got to do that sitting down!

Seriously, it was great to be back, and folks graciously welcomed me home after a three week absence. No one was happier than Debbie and I were. To top it off, we had guests from our former church in Greensboro. Fran Moseley, the minister of music then, and Nancy Davis, our accompanist, and her husband, Jerry were welcomed guests at our service. Actually, some of our folks thought they were a pastor search committee, so they weren’t welcomed warmly at first until that issue was out of the way!

This week I have a follow-up appointment with the surgeon who did the biopsy, and hopefully I will start physical therapy. Debbie spent part of the morning on the phone with Medi-Share, a Christian medical bill sharing ministry that we have subscribed to since 2008. They were very helpful in clarifying everything, and advising us on physical therapy. To top it off, I was in the office a couple of hours this morning, until I got really tired. But, at least I got started. We hope to hear from the biopsy on Tuesday or Wednesday, and I’ll update you when we do. Until then, our faith is in the God who raised Jesus from the dead during this Easter season.

Easter Sermon: Thinking About The Resurrection

This is the sermon I’m preaching tomorrow at my church. In it I reflect on the illness that has put me in the hospital for the last three weeks. But I also reflect on the resurrection, and how the resurrection itself makes possible Kingdom actions today.

Thinking About The Resurrection

John 20:1-18 NIV

Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen.8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.)10 Then the disciples went back to where they were staying.

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her. (John 20:1-18 NIV)

An Unexpected Lenten Journey

To say that the past five weeks have been unexpected is an understatement. On February 21, I went to my primary care physician with what I thought then were a couple of minor complaints for someone who is my age. Along with those issues, I also remarked that my legs were aching and burning, like when you have the flu, except the discomfort was just in my legs not my whole body. Both the doctor and I thought this was a minor issue which might be corrected with a little physical therapy if the symptoms did not disappear.

Well, they didn’t. As a matter of fact they grew worse. On Monday, February 25, I made the first of what were to be three trips to a hospital emergency room. Because I showed no signs of heart problems or stroke, the emergency room physicians all sent me home to follow-up with my primary care doctor, and they suggested that I see a neurologist.

By March 7, which was my first appointment with a neurologist, I was experiencing increasing pain and difficulty walking, so much so that I had begun using a cane. To add insult to injury, during the two weeks from February 25 until I was hospitalized on March 9, I was not sleeping. At first I was able to sleep 3 or 4 hours per night, but this gradually decreased to my complete inability to sleep at all on the Friday night before I was admitted to Moses Cone Hospital in Greensboro on Saturday night, March 9.

During the week I was at Moses Cone Hospital, doctors ordered several MRIs, CT scans, blood tests, and a spinal tap. In the meantime, my symptoms grew worse, and I was losing the ability to walk. All of that was a very uncertain time, as you might imagine it would be.

By Friday, March 15, with the encouragement of friends and the help of my neurologist, I was transferred to Duke University Hospital. At Duke, doctors performed additional tests including a muscle and nerve study, and a PET scan. The muscle and nerve test indicated that the sheath around my nerves — called myelin — was being attacked, probably by my own body. The PET scan revealed several lymph nodes that “lit up” more than they should have, according to the doctors.

I began a regimen of plasma pheresis treatments. In those treatments they draw all your blood out of one arm, remove the plasma which contains the antibodies that might be attacking my nerves, and then return the freshly laundered blood to my body through the other arm.

Thinking About The Resurrection

During all of this time, neither Debbie nor I were afraid or distressed. Both of us seemed to be at peace with whatever was happening, and both of us had faith in God to do the right thing. Your prayers sustained us and your love gave us strength.

But I never thought “Why me?” because I was in a hospital full of people sicker than I was. I do not believe in a capricious God who metes out suffering randomly just to see how people react.

I also did not ask, “What is God trying to teach me?” because, while I did learn some things in the hospital, I do not believe in a God who teaches us by inflicting pain and suffering on us. As a father, I tried to teach my children a lot of things, but I never hurt them in order to teach them a lesson. I don’t believe God does that either.

I do believe that all things work together for good to those who love God and live according to his purpose, but that’s a far cry from believing that God is the author of suffering and pain.

Actually, here’s what happened. One day in the first week of my stay at Duke, Debbie had gone home to get a good night’s sleep, and to get some things we needed. Alone in my room, after the doctors had told me that the PET scan showed some possible cancer sites, I was just sitting and thinking about my illness.

Without focusing on anything particularly spiritual, the word “resurrection” popped into my head. I thought about it for a moment, and then I realized “That’s it!” This journey I’m on is about the resurrection.

Let me explain.

Jesus Announces and Demonstrates The Kingdom of God

Often when we gather on Easter Sunday, we think about the resurrection as making it possible for us to go to heaven when we die. That certainly is true. But what about the resurrection in everyday life? Does the resurrection of Jesus Christ have anything to say to us in times of illness, sadness, joy, or celebration? I think it does, so follow me as I explain why.

First, Jesus came announcing the kingdom of God. In Mark’s Gospel, Jesus says, “The time has come,” he said.  “The kingdom of God is near. Repent and believe the good news!” (Mark 1:15 NIV)

Now the kingdom of God isn’t heaven. The kingdom of God contains the promise of heaven, but it contains so much more. The kingdom of God is generally thought to be the unhindered rule and reign of God, when things are as they should be. That’s why the reading in the Old Testament for today says this in Isaiah 65:17-25 (NIV) —

17 “See, I will create

   new heavens and a new earth.

The former things will not be remembered,

   nor will they come to mind.

18 But be glad and rejoice forever

   in what I will create,

for I will create Jerusalem to be a delight

   and its people a joy.

19 I will rejoice over Jerusalem

   and take delight in my people;

the sound of weeping and of crying

   will be heard in it no more.

20 “Never again will there be in it

   an infant who lives but a few days,

   or an old man who does not live out his years;

the one who dies at a hundred

   will be thought a mere child;

the one who fails to reach[a] a hundred

   will be considered accursed.

21 They will build houses and dwell in them;

   they will plant vineyards and eat their fruit.

22 No longer will they build houses and others live in them,

   or plant and others eat.

For as the days of a tree,

   so will be the days of my people;

my chosen ones will long enjoy

   the work of their hands.

23 They will not labor in vain,

   nor will they bear children doomed to misfortune;

for they will be a people blessed by the Lord,

   they and their descendants with them.

24 Before they call I will answer;

   while they are still speaking I will hear.

25 The wolf and the lamb will feed together,

   and the lion will eat straw like the ox,

   and dust will be the serpent’s food.

They will neither harm nor destroy

   on all my holy mountain,”

says the Lord.

This was the prophecy of the prophet Isaiah. His message was directed to the Jews who would return to the land of Judah after the Babylonian captivity and the destruction of Jerusalem. But it wasn’t just to them, because while God might make Jerusalem a delight and the people a joy again, the new heavens and new earth, the wolf and the lamb eating together, the lion eating straw like the ox, and the absence of harm or destruction of any kind would have to wait for another day.

Jesus came announcing that God’s plan to put everything right was being implemented with his presence. Remember that John says “They (the disciples) still did not understand from Scripture that Jesus had to rise from the dead.” (John 20:9 NIV)

It is the resurrection, with its defeat of death, that becomes the foundational event making possible the new heavens and the new earth, the wolf and lamb eating together, and the lion eating straw like the ox. Let me explain.

Jesus not only announces the kingdom of heaven, he demonstrates what life will be like in that kingdom. So, how does he do that?

Jesus demonstrates what life will be like when God puts all things right by performing miracles. The point of the miracles is to demonstrate that in the kingdom of God everything is as it should be. That means that no one is hungry, so Jesus feeds people. He feeds 5,000 at one time, 4,000 at another. But a miracle that we overlook sometimes is the miracle of his sharing table fellowship with tax collectors, prostitutes, and others of ill-repute in that day. Why does he do that? Because in the kingdom of God all are welcome to God’s banquet.

Jesus also demonstrates that in the kingdom of God there will be no more “death or mourning or crying or pain, for the old order of things has passed away.” (Revelation 21:4 NIV)

So, Jesus heals people. Let’s talk about healing people. In various places the New Testament tells us that Jesus healed everyone who came to him. And because of his healing power, vast crowds flocked to Jesus.

The sick came to Jesus because in the first century if you were lame or blind or had a skin disease, you were an outcast. You were reduced to begging for food, or anything to keep you alive. Your family abandoned you, your friends avoided you, and there was no hope because the practice of medicine, if it existed, often did more harm than good to the sufferer.

But in the kingdom of God, the lame walk, the blind see, the deaf hear, and lepers are made clean. There are no diseases in heaven, because the Great Physician heals that which has gone wrong.

The Resurrection Makes Kingdom Life Possible

Okay, let me tie all this together for you. So, if Jesus came announcing the kingdom of God, and then demonstrated what it would be like by feeding the hungry, healing the sick, and raising the dead, then how does that affect our daily lives now?

The resurrection of Jesus from the dead makes all of that possible and more. The resurrection is the pivotal event in which God exalts Jesus, and makes possible kingdom events then and now.

In the resurrection, God demonstrates his power over sin, death, and the grave. God forgives sin because Jesus has given his life to put God’s people right. God has power over death and demonstrates it by raising Jesus. God’s power over the grave means that not only are the dead promised eternal life, but those who mourn shall be comforted.

The resurrection of Jesus, Paul says, is the “first fruit” of God’s kingdom. The indwelling Spirit of God is the down payment, assuring us that God is going to make good on his promise.

So, as I was thinking about the resurrection and my illness, I realized that the hospital I was in, the doctors and nurses who cared for me, the healing that was done, was all a direct result of the resurrection of Christ. Healing is kingdom work, and any who do it are participating in the work of God in this world.

In Matthew 25:31-46 (NIV) Jesus details what those who are welcomed into the kingdom of God will be doing;

31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

In other words, those who feed the hungry, satisfy the thirsty, befriend the stranger, clothe those in need, care for the sick, and visit those in prison are doing the work of the kingdom of God. It is to those Jesus will say, “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.”

Now, don’t get me wrong. We do not create the kingdom of God by what we do, nor do we ourselves bring in that kingdom. That is God’s doing. But we can pray that God’s “will would be done on earth as it is in heaven” and we can actually do the work of the kingdom of God because the resurrection of Jesus Christ has made that possible.

Paul sums up the significance of the resurrection this way:

20 But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the first fruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death.” (1 Corinthians 15:20-26 NIV)

On this Easter Sunday, I want you to know that the resurrection of Christ has opened the door for the kingdom of God to be demonstrated, and one day fully realized. But until then, those who do what Jesus did — who feed the hungry, who care for the homeless, who heal the sick, who reach out to the stranger, who minister to those in prison, who seek justice for the most vulnerable in our society and care for them — those people are demonstrating the values and the vitality of the kingdom of God here today, whether they know it or not.

The resurrection does matter. It matters to us when we approach the door of death, and it matters to us each day of our lives. Where there is healing, God’s kingdom is present. Where there is care for the hungry, the needy, the outcast, God’s kingdom is present. The resurrection matters because it is our guarantee of God’s power, presence, and providential care — now and all the days of our lives.

So, I’m not afraid of this illness I have. I’m not angry because I can’t walk like I used to. I’m not fretting that parts of my body are numb. I’m not questioning why this happened. And I’m not anxious about the future, because I know that the God who can raise the dead is a God who can do all things. Amen.

Podcast: Living in Light of Easter

Now that Easter Sunday is behind us, what do we do next? How do we as followers of Jesus live in light of Easter’s message of hope and joy? In John 20:19-31 we read the story of Jesus’ first encounter with his disciples after his resurrection. This account is unique to John’s gospel and gives us insight into what Jesus intended for his disciples to do in light of his resurrection. The words of Jesus to his followers have implications for those of us who live in light of Easter, too. Here’s the link:  http://traffic.libsyn.com/chuckwarnock/02_Living_in_Light_of_Easter.mp3

Easter Podcast: The God We’ve Been Waiting For

On this Easter Sunday we hear the words of Isaiah 25:6-9, written over 600 years before the birth of Jesus. In Isaiah’s day, the nation of Judah believed that God has left them. Isaiah reminds them what will happen when the God they are waiting for returns. That promise is fulfilled in the coming of Jesus, and in his death and resurrection.

Isaiah says that when God returns God will remove the shroud of death from over the nation, swallow up death itself, wipe every tear from their eyes, and throw a big banquet in celebration. All of these images foreshadow the coming of Christ, the kingdom of God, and the great banquet God is preparing. Here’s the link to the podcast —

http://traffic.libsyn.com/chuckwarnock/02_The_God_Weve_Been_Waiting_For.mp3

Easter Sermon: The God We’ve Been Waiting For

The God We’ve Been Waiting For

Isaiah 25:6-9 NRSV

25:6 On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear.

25:7 And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations; he will swallow up death forever.

25:8 Then the Lord GOD will wipe away the tears from all faces, and the disgrace of his people he will take away from all the earth, for the LORD has spoken.

25:9 It will be said on that day, Lo, this is our God; we have waited for him, so that he might save us. This is the LORD for whom we have waited; let us be glad and rejoice in his salvation.

Waiting For Someone

Americans spend a lot of time waiting. So much so, that according to a Zogby poll

“Time spent waiting for in-home services and appointments cost American workers $37.7 billion in 2011.” And guess whom we wait the most for? You guessed it: the cable guy.

So, we’re not strangers to waiting. According to the same poll, the average American will spend 4.5 hours, at least 3 times a year, waiting for someone to come do something in their home. Which, again according to the poll, adds up to $37.7 billion dollars.

But, waiting half a day for the cable guy is nothing compared to what the nation of Israel had to do. They had to wait 600 years for someone – and then most of them didn’t recognize him when he showed up.

Of course, we have the advantage over our Hebrew friends who lived 2,400 years ago – we know who Jesus is, which is why we’ve gathered here today, on this Easter Sunday. But in Isaiah’s day, not only did they not know who Jesus was (because he hadn’t shown up yet), but they didn’t even think that God was present with them.

Waiting For God To Return

Isaiah the Old Testament prophet, carried out his ministry about 600 BC. Parts of Isaiah’s ministry overlap with the Babylonian captivity.

You remember that story – in 587 and 586 BC, the Babylonians overran the tiny nation of Judah. Judah was all that was left of King David’s unified kingdom that at one time had included the northern tribes of Israel, and the southern tribes living in Judah. David lived and reigned about 1000 BC, and his son Solomon followed him on the throne. After Solomon the united kingdom was divided by internal fighting and strife.

The separate kingdoms of Israel to the north, and Judah to the south were split apart, and governed by separate kings and governments. Jerusalem was located in Judah. That’s important, so hang on to that for just a minute.

In 722 BC, the northern kingdom was invaded by the Assyrians, and the northern tribes were dispersed throughout the Assyrian empire. That’s why they’re called the “lost tribes” of Israel. They literally were lost forever as a nation.

Less than 150 years later, the southern kingdom, Judah, was invaded as the Babylonians became the dominant military power in that part of the world. The Babylonians did what the Assyrians had done – they took most of the population captive, including the king and his court. They were all carted off to Babylon.

Oh, the most important thing that happened was that the Babylonians destroyed the city of Jerusalem, and along with the city, they destroyed the temple that Solomon had built.

So, the people of Judah, in exile in Babylon, were heart-broken. They interpreted their captivity, and the destruction of the Temple and Jerusalem as punishment from God. And they were right.

The prophets, at least those faithful to God like Isaiah, had warned the nations of both Israel and Judah, that God was going to judge them, and punish them for their unfaithfulness to God.

What had they done to deserve God’s punishment? Well, for starters they worshipped other gods, which if you remember the 10 Commandments, was strictly forbidden. They also worshipped idols, and if you remember this story from a few Sundays ago, they even worshipped the bronze serpent that Moses had made in the desert to save them. The short version of it is – they were continually unfaithful to God.

But they looked like they were doing all the right stuff. “After all,” they said, “we have the Temple of God in the midst of the city of Jerusalem. God will never let anything happen to that Temple.”

Right here we have to stop for a minute and think about the Temple in Jerusalem. Now we know that God doesn’t live here at church, even though we might call the church “God’s house” sometimes when we want to convey why this building is different. But we don’t believe that God lives here and only here.

But in the Old Testament, that’s exactly what they believed. And, they had good reason to believe that. When the Temple was dedicated, the presence of God filled the Temple, and everyone there knew that God was pleased that Solomon had built it, and had built it according to God’s instruction.

The Temple, you see, was a permanent version of the Tabernacle. God had commissioned Moses to built a moveable tent – a very fancy tent, but moveable nonetheless – and to set it up in the middle of the camp as they nation of Israel moved toward the Promised Land.

We don’t have time to go into all the details of the Tabernacle, but all of the design, materials, furnishings, and function of the Tabernacle had theological significance. In other words, the Tabernacle was a giant theological object lesson for the nation.

And, most importantly, the people of God believed that heaven met earth there in the Tabernacle.

They would think the same thing about the Temple. And so when God allows the Babylonians, not only to invade Judah, but to enter into, defile, and ultimately destroy the Temple, they were stunned.

The devastating effect the destruction of the Temple had on God’s people cannot be overstated. Do you remember how excited everyone got back in the 1950s when Madeleine Murray O’Hair sued to exclude state-written prayers from schools? And do you remember how that rumor that she was going to get all religious programming on TV banned just wouldn’t seem to die?

Well, if you take the outrage that Christians in the United States felt about that decision, and multiply that about 1,000 times and you might start to get some idea of how horrible it was for the nation of Judah, God’s people, to lose the Temple, the city of Jerusalem, and their homeland all at once.

They felt that God had abandoned them, that God was gone, and they wanted desperately for God to return to the nation, to God’s people.

But, even after they returned from Babylon about 70 years later, things weren’t the same. Even after they rebuilt the Temple, it was a pale version of the one Solomon had built. Even after they were resettled in their land again, they still pleaded for God’s return. For you see, not long before the Temple had been destroyed, God’s Spirit had left the Temple, just as dramatically as it had come when Solomon dedicated it.

The Promise of God’s Return

So, when Isaiah writes this passage, he is prophesying that one day, not only will God return, but when God does return, it will be glorious. It will be like a king coming home, Isaiah said.

God will throw a big party, an elaborate banquet. At this banquet there will be all the food you can eat, rich food, and great wine, fitting for the occasion. The best wine there could be, the best wine saved for last.

Okay, let me stop right here and give you a little preview of what I’m talking about. For that we turn to John’s Gospel, and the wedding at Cana of Galilee. This is the first thing that Jesus does, according to John. You remember this story – Jesus, his mother, and probably some friends are at a wedding of another friend. During the wedding, Mary realizes that the hosts have run out of wine. This, of course, would have brought disgrace on their family in the community. So, she approaches Jesus and says, “They’ve run out of wine.”

Jesus acts as though this does not concern him, but his mother realizes that Jesus is going to solve the problem. She instructs the servants attending to the food and drink to do whatever Jesus tells them to do.

Jesus has them fill 6 jars, which hold about 25-30 gallons each, with water. Then, without any fanfare or hocus pocus, he tells them to draw some out, and give it to the steward, who is the person in charge of the wine.

The steward tastes the wine, and is astounded. He doesn’t know where it came from, but he brags to the host, “Most people serve the good wine first, and then bring out the cheap wine when everyone is drunk, but you have saved the best til last.”

Now, do you see it? What Isaiah said about God throwing a big party, and serving great wine comes true in the wedding at Cana. Now I think that the wedding at Cana is not the final big party that Isaiah talks about, but I do think the miracle of Jesus turning water into great wine is just a little miracle to say to us, “Just wait, here’s a little preview of what God is going to do for everyone one day.”

But back to Isaiah:  Not only is God going to throw a big party when God returns to the nation of Israel, God is going to do away with the pall of death that has overshadowed the nation for far too long.

And for that we have to think back to how God gets the nation of Israel out of Egypt about 1000 years before Isaiah. Remember that God calls Moses, then God sends Moses to demand that Pharaoh release the Hebrews? Cecil B. DeMille made a great movie called The Ten Commandments about the Exodus, and the journey to the Promised Land.

You remember that God sent plagues on the nation of Egypt, one after another to pressure Pharaoh to let God’s people go. There was the plague of boils, the plague of blood, the plague of gnats, flies, locusts, and the plague of darkness. But the final plague was the worst of all – the death angel would pass over Egypt and take the life of the first-born from each family. To protect themselves, the Hebrews were to take the blood of a lamb, smear it on their doorposts, and the angel of death would pass over them.

This night would be commemorated as the greatest story in the Hebrew faith – the story of the Passover.

But Isaiah has that story in mind when he says that when God returns, God will remove the shroud of death from the nation of Israel. Because the very people God had spared in the exodus from Egypt, had been punished by God. They were humiliated before the nations of the world because of their disobedience.

But when God comes back, Isaiah says, God will lift the death-shroud. Not only that, God will dry every tear from their eyes. There will be no more cause for mourning.

John picks that thought up in the New Testament book of Revelation, when he says,

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place[a] of God is with man. He will dwell with them, and they will be his people,[b] and God himself will be with them as their God.[c] He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” Rev. 21:1-4 NIV

So, when God comes back to God’s people, death will be swallowed up, the shroud of death lifted, every tear dried, and their reputation restored. In other words, when God comes back, everything will be as God intended. God’s will will be done on earth as it is done in heaven.

The God We’ve Been Waiting For

You can see where I’m going with this, I’m sure. Six hundred years after Isaiah said, “In the year King Uzziah died, I saw the Lord high and lifted up,” God comes to his people.

God comes to his people as one of them, as Jesus. And in Jesus everything that Isaiah promises to the nation of Judah 600 years before comes true.

Now for a while it looks like it might not come true. Jesus isn’t well-received, even in his hometown of Nazareth. The religious leaders who should have recognized him didn’t. The people whom he teaches, and feeds, and heals, also turn on him in the end.

By the time we come to the end of his short three-year ministry, it looks like Jesus is another failed messiah, another empty promise, another revolutionary who doesn’t live up to his billing.

And to top it off, the Romans crucify him. If there was ever any doubt that Jesus was a failure, his public humiliation and death at the hands of the most efficient and brutal Roman empire should erase that doubt.

The empire had done what it does best – it had enforced its rule by force. It had terrorized its subjects by the threat of death. It had made an example of Jesus by killing him publicly, viciously, and ignominiously.

But Isaiah wasn’t wrong. And Rome hadn’t counted on a god like the God of Abraham, Isaac, and Jacob. A God who could raise the dead. A God who would swallow death itself, and spit out life in its place. A God who would burst the burial shroud that held Jesus, and by doing so, strip away the culture of death that hung over Judea and Jerusalem in the first century.

The resurrection of Jesus Christ means that Isaiah was right – God did return. And when God returned in the person of Jesus Christ, death was vanquished, once and for all.

In Oscar Wilde’s play, Salome, Herod Antipas hears about Jesus. He hears that Jesus is going around doing remarkable things – healing and feeding people. Herod Antipas is intrigued, and wants to meet Jesus, but then he hears the Jesus also raises the dead.

Oscar Wilde, certainly not a committed Christian, nevertheless understands the significance to King Herod of Jesus’ ability to raise the dead. He has Herod Antipas ask –

“He raises the dead?” and the servant replies, “Yes.”

Herod goes into a bluster, “I do not wish Him to do that. I forbid him to do that. I allow no man to raise the dead. This man must be found and told that I forbid him to raise the dead.”

Herod knows that death is the last weapon he possesses. The Roman empire believes that death is their best threat to keep their subjects in line.

N. T. Wright puts it this way – “Now it is because Jesus has been raised from the dead that he was Messiah and Lord, the true King of the Jews, and the true Lord of this world.” (The Resurrection of Jesus, Kindle edition, location 392.)

This, then, is the God that Israel has been waiting for. This is the God we have all been waiting for.

Oh, we’ve allowed ourselves, just like the Jews did, to become distracted by other gods, gods that entertain us, gods we think will make us rich, gods that we pray will make us comfortable, gods that we make in our own image.

And just like those who came before us whether they lived in Jerusalem or in Chatham, we’ve seen all of those gods of our unfaithfulness and impatience fail us.

The god we’ve been waiting for is the God who saves us. The God who vanquishes death, not just once, but once and for all. The God who gives an only son to die, so we might live.

This is the God we’ve been waiting for, and his name is Jesus.

Easter Sermons From Past Years

As we approach Easter Sunday, here are the manuscripts of the sermons I have preached at Easter for the past five years. I hope you have a glorious Easter celebration this year!