Here’s the powerpoint I used in my NOC2008 workshop, Small Churches Make Good Neighbors. I’m using the abbey church model, and discussing the 10 aspects of the ancient celtic abbeys applied to churches today. The ppt is on SlideShare, so you can view and download the presentation, if you find it helpful. I am going to edit and add to the notes, but I think you’ll get the thrust of the presentation as it is. Let me know if you have questions or comments.
(A couple of days ago I wrote about several converging crises — energy, economy, and environment. Since then the price of gas has gone down! Proof that I was wrong. Not! As a nation we are so shell-shocked by the energy crisis that we think a 10-cent reduction in the price of gas is a big break, forgetting that less than a year ago we were paying under $3 a gallon. Anyway, back to our original program.)
I see churches adapting to these three interrelated crises — energy, economy, and environment — in several ways:
- Redefinition of “church.” Church will no longer be the place we go, church will be the people we share faith with. Churches will still meet together for worship at a central time and location, but that will become secondary to the ministry performed during the week. Church buildings will become the resource hub in community ministry, like the old Celtic Christian abbeys. Church impact will replace church attendance as the new metric.
- Restructuring of church operations. Due to the high cost of fuel and a struggling economy, churches will become smaller, more agile, and less expensive to operate than in the past. Churches will need to provide direct relief to individuals and families with meal programs, shelters, clothing, job training, and more. In the not-distant-future, we will live in a world where government is increasingly unable to fund and provide those services. Church buildings will become increasingly more expensive to maintain, and churches with unused weekday space will consider partnerships with businesses, other ministries, and helping agencies. Or churches will sell their conventional buildings and reestablish in storefronts that operate as retail businesses 6 days a week, and gathering places on Sunday (or Thursday or whenever). Churches will focus outwardly on their “parish” more than inwardly on their members. Church staff will become more community-focused rather than church-program focused, and become team leaders in new missional ventures.
- Repackaging of “sermons” and Christian education. With fewer people “attending” church, fewer will also attend Christian education classes. Churches will deliver Christian education content via mobile devices. Short video clips accessible from iPhones (and other smart devices) will be the primary content carriers for church and culture. Church “members” (if that quaint term actually survives) will still gather, but more for monthly celebrations, fellowship, and sharing than weekly meetings, worship, or learning. Of course, there may be several monthly celebrations geared to different lifestyles (tribes), schedules, and preferences. Again, the abbey concept of the church as hub with many smaller groups revolving around the resource center.
- Refocus from institution to inspiration. Okay, so I went for the easy alliteration there. Restated, less emphasis on the “church” and more on how the church enables its adherents to live their faith. Declining church attendance is not a crisis of faith, it’s a crisis of delivery. We can bemoan the fact that fewer people come to church, but ballgames are not suffering from declining attendance. People go to what they want to go to. Church ministry has to focus on engaging people in meaningful ways that enable their spiritual journeys. In a world in crisis, people are looking for something to believe in as institution after institution crumbles. If banks, businesses, and whole countries fail, where can we put our trust? Church should have the answer 24/7, delivered like everything else is delivered now — when people want it, at their convenience, and in a way that resonates with them.
None of the things I have suggested here are new. But, the thing that makes them more viable now is the convergence of all three crises at one time. But, let’s hope for the best and assume that gas goes back to no more than $2 per gallon, the planet cools off, energy is abundant, and the economy flourishes. All the possibilities I suggest above are still viable strategies that may be more in keeping with New Testament values than our 20th century consumerist approach. What do you think?