“My mother is nearly 70, has had two heart attacks, and is slowing down. When I think of her—as I do a lot these days—I remember sitting in the piles of scraps, creating biblical worlds together. I remember making the Virgin Mary out of a sock. I remember the deep economy of being Christian, of practicing our faith in the living room with scissors and glue, not the size or success of our congregation. I remember our neighborhood church, small and quirky, where we produced our spiritual lives with our hands and from our hearts.”
“I no longer want to belong to an efficient church, a big one, or even a successful one. I just want to be part of a good sock-puppet church. And, as I have traveled this year, and spoken to many thousands of Christians, I had heard them, too, longing for sock puppet church, a deeper congregation, a community that stitches memory from scraps, one that (as McKibben says) “rebalances the scales” of our religious economy—and, in the process, may well transform the world.” — Diana Butler Bass
In the Sock Puppet Church post, Bass also mentions….
“Bill McKibben’s fine new book, Deep Economy: The Wealth of Communities and the Durable Future. McKibben argues that growth—based on “hyper-individualism”—does not create human happiness, health, and wholeness. Rather, local community and close connections make us happy. We must shift away from a Wal-Mart economy to what he calls a “deep economy,” defined as “the economics of neighborliness.” Less stuff, he suggests, will create more connections by transforming the human economy and makes a “durable future” for the planet.” — Diana Butler Bass, from Sock Puppet Church